Angklung Traditional Musical Instrument From West Java

In the play, art angklung a lot of personal needs. Musical instrument made of bamboo in which its use in a way shaken. In this way the instrument sounds a very distinctive loud. Angklung form consists of two sticks of bamboo in various sizes according to the needs of high and low tones - shaped like musical instruments calung. Only, the acquisition is not driven sound angklung as calung art, but shaken to the touch between the elements in the body is able to angklung produced a tone.





Angklung is developing now is angklung in diatonic tones, which are developed by Angklung Daeng Soetigna artists. Hence, the name for Soetigna Daeng Sundanese musical repertory as Mr. Angklung dikenap diatonic chromatic scale, the artists who pioneered the change of tone pentatonic angklung (da-mi-na-ti-la-da, the barrel Salendro) as it developed in areas such as the Pandeglang and Banten Attack to the diatonic tones. In the area of Banten this pentatonic Angklung art better known to art angklung gubrag, angklung sered, or angklung beans.



In the latest development of the art angklung (diatonic) became quite popular art, and has a pretty good place in society, especially the upper middle class. This art practice in the form of an orchestra (between 30 to 60 personal) usually consumed by government officials or in official guest pernyambutan from within and abroad. Therefore, no wonder that this art is one art that often appear in state court.

Pendet Traditional Dance from Bali

Pendet initially a worship dance that many exhibited in the temple, where worship of Hindus in Bali, Indonesia. This dance symbolizes the welcoming of the gods fall into the natural world. Gradually, as the times, the Balinese artists change Pendet be "welcome", but still contains elements of the sacred-religious. Creator / choreographer of modern dance forms are I Wayan Rindi (? - 1967).




Pendet is a statement of the offering in the form of a ceremonial dance. Unlike performing dances that require intensive training, Pendet be danced by all people, pemangkus men and women, adults and girls.

This dance is taught simply by following the movement and rarely done in banjar-banjar. The young girls follow the movements of the more senior women who understand their responsibilities in providing a good example.



This daughter has a dance movement pattern that is more dynamic than Rejang dance is performed in groups or pairs. Usually displayed after Rejang Dance at the temple yard and generally facing the direction of the sacred (pelinggih) with ceremonial dress, and each dancer brings sangku, jars, bowls, and other offerings equipment.

Tourism Object Sanur Beach Bali

Sanur Beach is located in Sanur Village, South Denpasar District City of Denpasar. This beach is located on the east and south of the village of Sanur, which is the edge of the Indian Ocean south of Indonesia island of Bali. The place is famous since ancient times, especially when there is a war Puputan Badung on September 20, 1906 in which the Dutch troops landed there.




In the history of ancient Bali Sanur is also famous, and many slate monument, which is the inscription of King Kasari Warmadewa the berkeraton in 917 years Singhadwala, where there is now a Southern Blanjong charter Sanur Beach. Among Tourism, Sanur beach was first introduced by a Belgian artist named AJ Le Mayeur with his wife Ni Polok who permanently reside there since 1937 and held a painting exhibition of his work alone.Daya attraction north of Sanur as a semi-circle around the South part turned from East to West, where a wave of sea water was so large and visible when the water subsided stone reef which runs colorful. On the day near the moon and the sea water off a rather large wave. In the south-east Nusa Penida visible clusters across the sea and in the east of the panorama looks south coast of the island of Bali with the mountain. Sanur beach scene also looks beautiful in the afternoon, because the sea water condition usually low tide and waves are ripples of attacks and small.Gugusan island hill menjolok rocks into the sea across the sea visible from the south of Sanur.



Panorama south of Sanur more beautiful views in the morning. Place a strategic review is part of the East, the Semawang and Mertasari. The situation there was fresh air and blowing a comfortable sea breeze. The atmosphere along the coast of Sanur light and shade as full of big trees. Sanur beach for sunrise (Sun Rise), and sunbathing on a sandy beach along the Sanur white.Pantai distance 6 Km from Denpasar city center, can be reached by car, motorbike or public transport linking the town of Sanur Denpasar. Very crowded public transportation back and forth between the coast of Sanur, Denpasar, so there is no difficulty transportation problems, Sanur beach is very crowded visited by tourists and Nusantara Worldwide. Sundays and holidays, Sanur Beach into the city Denpasar choice for recreation while bathing in the sea. In the evening many people Purnama relax and bathe there, looking at the beauty of the beach at night. Besides the beach, Le Mayeur Museum is also a lot of interesting wisatawan.Fasilitas contained therein include the international standard hotels such as Hotel Grand Bali Beach, Hotel Hyatt, Hotel Sanur Beach, Hotel Sindu Beach, and many more throughout East and Southeast coast of Sanur. Art goods stalls and Art Shop, too much there. Accommodation and restaurant for tourists quite a lot available that is always ready to serve the interests of tourists.

Tourism Object Kuta Beach Bali

Bali is one of the existing tourist areas in Indonesia which this beloved. Bali is known for its beautiful beach, one of them is the beach of Kuta and Kuta beach is famous for its beauty of Sunset, next to Bali, known for its natural beauty, also known as rich in culture and literature, not one person called Pulao reply Bali Dewata called Pulao. Your reply to vacation in Bali in reply said that losses can not see the sun again sank (sunset).


Many foreign tourists and local kebali came out of curiosity, and at odds with the condition is still 19:00 hours of light, whereas loh udah jam 7. This is due to sunset at 18:45 PST. Understandably aja kalo hours were 7 atmosphere light, lha wong sun 15 minutes before her. This happens naturally because the position of the sun changes, for those of you who want to enjoy the sunset at Kuta beach, do not forget to watch his show time, because that is where the real digging her pleasure.



But who would have thought if the Kuta Beach now also become habitat for sea turtles. Historically most of the beaches in Bali used to be a turtle landings. Along with the travel time, now only a few places left to visit the turtle to lay eggs, and one of them is Kuta Beach. Kuta Beach is now not only crowded but also visited by tourists visited the turtle crowded to spawn. This is very surprising to see the condition of Kuta Beach are now crowded with many hotel building. Turtle that landed on Kuta Beach is the kind of turtle (Lepidochelys olivacea)

West Java's Traditional Dance

Jaipongan is the art of dance that was born from the creativity of an artist from Bandung, gugum Gumbira. He inspired the folk art one of them is making Tap Tilu really know and recognize patterns perbendaharan dance tradition that is at or Kliningan Tilu Bajidoran or Tap. So that he can develop a dance or art that is now known by the name Jaipongan.


Jaipong work first began to be known by the public is dance "Leaf Bojong Keser plus" and "Rendeng Bojong" both of which type of dance and dance partner's daughter (sons and daughters). Initial appearance of the original dance movement is considered as the erotic and vulgar, but the longer this dance more popular and began to increase the frequency of good performance in the medium of television, celebration, and celebrations held by the government or by private parties.

From this starting Jaipong dance was born a few dancers that are reliable Jaipongan like Tati Saleh, Yeti Mamat, Eli Somali, and Pepen Dedi Kirniadi. The presence of dance Jaipongan contributed considerable to the art of dance lovers for more active types of folk dances explore previously lacking in attention. With the emergence of this Jaipongan dance that many are making dance courses Jaipongan, and frequently used by businessmen to enticing guests.



In Subang Jaipongan style "Kaleran" has a characteristic that is fun, erotic, humorous, spirit, spontaneity, and simplicity. This pattern was reflected in the presentation of dance on the show, there is a given pattern (Pattern Ibing) as in art Jaipongan in Bandung, as well as others who do not dance dipola (Ibing Saka), for example in art Jaipongan Subang and Karawang. This term can we meet the Jaipongan kaleran style, especially in the Subang area.



Dance Jaipongan today could be called as one of the West Javanese dance, look at the important events coming of guests from foreign countries who came to West Java, was always greeted with a performance at Jaipongan dance. Dance Jaipongan influence on many other art-art in West Java, both on the art of wayang performances, gamelan, and other genjring even collaboration with Modern Dangdut by Mr. Nur and Leni to become art Pong-Dut

Weapons Heritage of Javanese Keris

Keris is a kind of short weapon used Melayu nationality since more than 600 years old. These weapons are unique in the world available from the Malays and the Malays populated areas such as Malaysia, Indonesia, Singapore, southern Thailand, southern Philippines (Mindanao), and Brunei.

Keris is used to defend themselves (such as silat) and as a means greatness of kings. This weapon is also a symbol of sovereignty of the Malays. The most famous keris Taming Sari keris is a weapon that Hang Tuah, a hero of the famous Malays.


Keris Melayu according to traditional practices need to be maintained by a bath at a certain period, such as Friday night. There are also practice the keris as a way to keep the metal kris and also to increase the venom. There is a saying that says: "Award to a person dependent for clothing." Maybe saying it was born from a psychologist's view that based on neatness, cleanliness of clothing worn one, it shows the character or characters that is in that person. In Central Java community in general to a specific event, such as the marriage ceremony, the men should wear the dress jangkep Jawi (Javanese costume complete).

And obligations that must be obeyed, especially by the groom, which must use the / use Java-style wedding dress, the batik berkain, wedding dress, headgear (kuluk), and also a keris tucked into the waist. Why should the keris? Because of the keris by the community in Java is represented as a symbol of "manhood". And sometimes, if for some reason unable to attend the bridegroom in the wedding ceremony of appointment, he represented a keris. Keris is a symbol of heritage.

This view is actually originated from the Javanese people's confidence first, that the beginning of the existence of beings on earth or in the world comes from an agrarian philosophy, namely the merging of elements from a man with a female element. In this world, Allah created the creatures in two types of sex that men and women, whether human, animal, or plant. Belief in an agrarian philosophy is very basic in the palace compound great family environment in Java, such as the Royal Palace of Kasunanan Surakarta, Yogyakarta Sultanate, and others. Trust was originally from Hinduism who never embraced by the community in Java. Then came the trust of father sky and mother earth / earth.

Which is also close to the philosophical belief in the Javanese agrarian embodied in the heritage of the procession ceremony before a Sura in the Javanese calendar with heirloom seed mengkirabkan Palace of weapons: spear heirloom, a large knife (bendho). Pengirab procession of superior weapons Karaton heritage walk around the palace complex, while focusing the mind, feelings, praise and plead with the Creator of the universe, to gain protection, happiness, physical and spiritual welfare.

The main function of the first heirloom weapon is a tool to defend themselves from enemy attack, and animals or to kill the enemy. But then a function of sharp weapons such as kris heritage or heirloom spear was changed. In times of peace, sometimes people use the keris completeness only as ceremonial dress when meeting bride greatness. So the keris was decorated with diamonds or a diamond on the upper base of the keris. Even the scabbard is made of metal so beautifully carved, gold-plated shining sebagaikebanggaan wearer. Then, could not help the keris is a commodity of high value business.

Tosan aji, or heirlooms weapons were not just the kris and spear Javanese, but almost all regions in Indonesia have a heritage mainstay weapons, such as in Aceh Rencong, Badik in Makassar, swords, spears tipped three (trident), keris bali, etc. other.

When Sultan Agung attack starch with a degree Duchy Garudha Nglayang war, Supit Urang, Wukir Jaladri, or degree Dirada Meta, soldiers who accompany the use of his spear gun carved kalacakra image. Keris heritage or heirloom spear that is the heritage of superior efficacy was not only because it is made of steel elements, iron, nickel, and even mixed with elements of rock meteorid falling from the sky so solid, but the way along to the accompaniment of making prayers to the Creator of Nature (Allah SWT) with a spiritual effort by the professor. That way, the spiritual power of Nature Creator that was believed to be the magical power or efficacy that can contain other party to influence the weapon of fear to the user's heritage.

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